Application of Leiningers theory to the Muslim Client

action of Leiningers hypothesis to the Muslim Client tally to Madeleine Leininger, boot is the burden and the central, unifying, and ascendent globe to characterize halt (Leininger, 1984). To Leininger, economic aid and last were inextricably associate together and could non be confused in breast feeding c ar actions and decisions (Leininger, 1988, p. 153). Her theory of cultural carry on diversity and catholicity proves particularly expedient in big(p) c be in multicultural societies such as Canada where clients from non Anglo-Saxon origins fork out diametric interpretations of rush and whose strict cultural beliefs, godliness makes it impossible for borderline or no acculturation of treat c be of the dominant floriculture. The conservative Muslim client is unusual in the m early(a) wit that no occasion where he or she comes from, Islam dictates how the client is hypothetic to live their life. enter in Islam is what direction essence. Nevertheless, it is crucial for nurses to be cognizant of the position that Muslims have contrary origins and thus antithetical cultures. This paper explores what any(prenominal) of these concern practices are in Islam and how Leiningers modes of fright for business concern can be used in providing culturally congruent care. Leininger conceptualizes that there are both kinds of care that exist in every culture and are all-important(a) to nursing care. These are generic and maestro care. Generic care is the naturalistic local, folk and familiar root word care practices whereas original care in contrast is cognitively in condition(p), practiced and communicable friendship learned through chunk and informal pro nursing schools (Leininger, 1991). For a nurse to win culturally sufficient care the two types of care have to be in unison. In which case, the final goal is to pertain and synthesize generic and professional person care to benefit the client. Leininger positive the s unrise baffle to help nurses contrive components of the theory influencing gentle care. The model conceptually depicts the worldview, cultural and well-disposed structure dimensions which put to work generic and professional care which in turn influences nursing care actions and decisions. The nursing care actions and decisions intromit cultural preservation, trying on and repatterning. Wehbe-Alamah, Lawrence, Rozmus and Luna all hold in that a nurses knowledge of the basic tenets of Islam is important in providing culturally congruent care to the client. They also premeditation that since Muslims originate from unlike places and thus dissimilar cultural backgrounds it is coercive that Muslims are non treated as a self-coloured group. It becomes important that in addition to knowledgeable the tenets of Islam, the nurse inquires well-nigh the folk practices of the patient. in any case all articles foreshadow to Leiningers nursing modes of repatterning, accommodation a nd preservation as efficacious methods in achieving culturally congruent care. Wehbe-Alamah relies on the research of others as well as descriptive sources in providing what care means in Islam plot of land Lawrence and Rozmus rely on the Koran, the Hadith and advance(a) interpretations of those writings as their source. Luna on the other hand conducts a workplace in which she analyzes the meanings and experiences of care of immigrant Lebanese Muslims living in a stupendous Midwest urban union in the US. She explores the meaning of care in the clinic, community and clinic context. Narayanasamys study on how nurses act to cultural involve also cautions that nurses moldiness be detailed in stereotyping plenty of the same faith since their cultural postulate might be different.